Chief Rabbi Ephraim Mirvis: British Jews “gripped by anxiety” about potential Corbyn government

Ephraim Mirvis, the Chief Rabbi of the United Kingdom and Commonwealth published unprecedented article to the Times newspaper, arguing that to argue that the “soul of the nation is at stake” as the country goes to the polls in just over two weeks’ time.

What will become of Jews in Britain if Labour forms the next government?

Elections should be a celebration of democracy. However, just weeks before we go to the polls, the overwhelming majority of British Jews are gripped by anxiety.

During the past few years, on my travels through the UK and further afield, one concern has been expressed to me more than any other. Of course, the threats of the far right and violent jihadism never go away, but the question I am now most frequently asked is: What will become of Jews and Judaism in Britain if the Labour Party forms the next government?

This anxiety is justified. Raising concerns about anti-Jewish racism in the context of a general election ranks among the most painful moments I have experienced since taking office. Convention dictates that the Chief Rabbi stays well away from party politics — and rightly so. However, challenging racism is not a matter of politics, it goes well beyond that. Wherever there is evidence of it, including in any of our political parties, it must be swiftly rooted out. Hateful prejudice is always wrong, whoever the perpetrator, whoever the victim.

The Jewish community has endured the deep discomfort of being at the centre of national political attention for nearly four years. We have been treated by many as an irritant, as opposed to a minority community with genuine concerns. Some politicians have shown courage but too many have sat silent. We have learned the hard way that speaking out means that we will be demonised by faceless social media trolls and accused of being partisan or acting in bad faith by those who still think of this as an orchestrated political smear. Yet, I ask myself: should the victims of racism be silenced by the fear of yet further vilification?

Therefore, with the heaviest of hearts, I call upon the citizens of our great country to study what has been unfolding before our very eyes.

The Jewish community has watched with incredulity as supporters of the Labour leadership have hounded parliamentarians, members and even staff out of the party for challenging anti-Jewish racism. Even as they received threats, the response of the Labour leadership was utterly inadequate. We have endured quibbling and prevarication over whether the party should adopt the most widely accepted definition of antisemitism. Now we await the outcome of a formal investigation by the Equality and Human Rights Commission into whether discrimination by the party against Jews has become an institutional problem. And all of this while in opposition. What should we expect of them in government?

The way in which the leadership has dealt with anti-Jewish racism is incompatible with the British values of which we are so proud — of dignity and respect for all people. It has left many decent Labour members both Jewish and non-Jewish, ashamed of what has transpired.

The claims that the party is “doing everything” it reasonably can to tackle anti-Jewish racism and that it has “investigated every single case”, are a mendacious fiction. According to the Jewish Labour Movement, there are at least 130 outstanding cases before the party, some dating back years, and thousands more have been reported but remain unresolved.

The party leadership have never understood that their failure is not just one of procedure, which can be remedied with additional staff or new processes. It is a failure to see this as a human problem rather than a political one. It is a failure of culture. It is a failure of leadership. A new poison – sanctioned from the top – has taken root in the Labour Party.

Many members of the Jewish community can hardly believe that this is the same party that they called their political home for more than a century. It can no longer claim to be the party of equality and anti-racism.

How far is too far? How complicit in prejudice would a leader of Her Majesty’s opposition have to be to be considered unfit for office? Would associations with those who have incited hatred against Jews be enough? Would describing as “friends” those who endorse the murder of Jews be enough? It seems not.

It is not my place to tell any person how they should vote. I regret being in this situation at all. I simply pose the question: What will the result of this election say about the moral compass of our country? When December 12 arrives, I ask every person to vote with their conscience. Be in no doubt, the very soul of our nation is at stake.’

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